Country Information
The Kingdom of Saudi Arabia is the largest country in the Arabian Peninsula. It occupies an area about the size of the United States east of the Mississippi River. Saudi Arabia’s population is around 22 million (2004 census), and its capital city is Riyadh.
Saudi Arabia’s geography is diverse, with forests, grasslands, mountain ranges and deserts. The climate varies from region to region. Temperatures can reach over 110 degrees Fahrenheit in the desert in the summer, while in the winter temperatures in the north and central parts of the country can drop below freezing. Saudi Arabia gets very little rain, only about four inches a year on average.
Culture & Art
The culture of Saudi Arabia is a rich one that has been shaped by its Islamic heritage, its historical role as an ancient trade center, and its Bedouin traditions.
Saudi society has experienced tremendous development over the past several decades. The Saudi people have taken their values and traditions – their customs, hospitality and even their style of dress – and adapted them to the modern world.
The Crossroads of the World
Located at the center of important ancient trade routes, the Arabian people were enriched by many different civilizations. As early as 3,000 BC, Arabian merchants were part of a far-reaching trade network that extended to south Asia, the Mediterranean and Egypt. They served as a vital link between India and the Far East on one side, and Byzantium and the Mediterranean lands on the other.
The introduction of Islam in the 7th century AD further defined the region’s culture. Within a century of its birth in the Arabian Peninsula, Islam had spread west to the Atlantic Ocean and east to India and China. It fostered a dynamic period of great learning in culture, science, philosophy and the arts known as the Islamic “Golden Age.”
And every year for the past 14 centuries, Muslim pilgrims from around the world travel to holy sites in Makkah and Madinah, further enriching the region’s culture. The pilgrims brought ivory from Africa and carpets from the East, and took local goods back to their homelands.
When the Kingdom of Saudi Arabia was formed in 1932, King Abdulaziz bin Abdulrahman dedicated himself to preserving Arab traditions and culture, and his sons and successors have done the same.
Arab and Islamic Traditions
Saudi traditions are rooted in Islamic teachings and Arab customs, which Saudis learn about at an early age from their families and in schools.
The highlights of the year are the holy month of Ramadan and the Hajj (pilgrimage) season, and the national holidays that follow them. The holy month of Ramadan, during which Muslims fast from dawn to dusk, culminates with the Eid-Al-Fitr holiday, in which it is customary to buy presents and clothes for children and visit friends and relatives.
The other highlight is the Hajj season, during which millions of Muslim pilgrims from around the world come to Makkah. The Hajj season concludes with the Eid Al-Adha holiday, in which it is traditional for families to slaughter a sheep in memory of Abraham’s willingness to sacrifice his son.
Arab traditions also play an important role in Saudi life. These age-old traditions have evolved over the millennia and are highly regarded. They include generosity and hospitality, which every Saudi family offers to strangers, friends, and family. The simplest expression of hospitality is coffee – its preparation alone is an intricate cultural tradition, and it is often served in small cups along with dates and sweets. Another gesture of hospitality is the burning of incense (oud) to welcome guests.
History
Saudi Arabia traces its roots back to the earliest civilizations of the Arabian Peninsula. Over the centuries, the peninsula has played an important role in history as an ancient trade center and as the birthplace of Islam, one of the world’s major monotheistic religions.
Since King Abdulaziz Al-Saud established the modern Kingdom of Saudi Arabia in 1932, its transformation has been astonishing.
In a few short decades, the Kingdom has turned itself from a desert nation to a modern, sophisticated state and a major player on the international stage.
Early History
The first concrete evidence of human presence in the Arabian Peninsula dates back 15,000 to 20,000 years. Bands of hunter-gatherers roamed the land, living off wild animals and plants.
As the European ice cap melted during the last Ice Age, some 15,000 years ago, the climate in the peninsula became dry. Vast plains once covered with lush grasslands gave way to scrubland and deserts, and wild animals vanished. River systems also disappeared, leaving in their wake the dry river beds (wadis) that are found in the peninsula today.
This climate change forced humans to move into the lush mountain valleys and oases. No longer able to survive as hunter-gatherers, they had to develop another means of survival. As a result, agriculture developed – first in Mesopotamia, then the Nile River Valley, and eventually spreading across the Middle East.
The development of agriculture brought other advances. Pottery allowed farmers to store food. Animals, including goats, cattle, sheep, horses and camels, were domesticated, and people abandoned hunting altogether. These advances made intensive farming possible. In turn, settlements became more permanent, leading to the foundations of what we call civilization – language, writing, political systems, art and architecture.
An Ancient Trade Center
Located between the two great centers of civilization, the Nile River Valley and Mesopotamia, the Arabian Peninsula was the crossroads of the ancient world. Trade was crucial to the area’s development; caravan routes became trade arteries that made life possible in the sparsely populated peninsula.
The people of the peninsula developed a complex network of trade routes to transport agricultural goods highly sought after in Mesopotamia, the Nile Valley and the Mediterranean Basin. These items included almonds from Taif, dates from the many oases, and aromatics such as frankincense and myrrh from the Tihama plain.
Spices were also important trade items. They were shipped across the Arabian Sea from India and then transported by caravan.
The huge caravans traveled from what is now Oman and Yemen, along the great trade routes running through Saudi Arabia’s Asir Province and then through Makkah and Madinah, eventually arriving at the urban centers of the north and west.
The people of the Arabian Peninsula remained largely untouched by the political turmoil in Mesopotamia, the Nile Valley and the eastern Mediterranean. Their goods and services were in great demand regardless of which power was dominant at the moment – Babylon, Egypt, Persia, Greece or Rome. In addition, the peninsula’s great expanse of desert formed a natural barrier that protected it from invasion by powerful neighbors.
The Birth of Islam
Around the year 610, Muhammad, a native of the thriving commercial center of Makkah, received a message from God (in Arabic, Allah) through the Angel Gabriel. As more revelations bid him to proclaim the oneness of God universally, the Prophet Muhammad’s following grew.
In 622, learning of an assassination plot against him, the Prophet led his followers to the town of Yathrib, which was later named Madinat Al-Nabi (City of the Prophet) and now known simply as Madinah. This was the Hijrah, or migration, which marks the beginning of the Islamic calendar.
Within the next few years, several battles took place between the followers of the Prophet Muhammad and the pagans of Makkah. By 628, when Madinah was entirely in the hands of the Muslims, the Prophet had unified the tribes so successfully that he and his followers reentered Makkah without bloodshed.
The Islamic Empire
Less than 100 years after the birth of Islam, the Islamic Empire extended from Spain to parts of India and China. Although the political centers of power had moved out of the Arabian Peninsula, trade flourished in the area.
Also, a large number of pilgrims began regularly visiting the peninsula, with some settling in the two holy cities of Makkah and Madinah. These pilgrims facilitated the exchange of ideas and cultures between the people of the peninsula and other civilizations of the Arab and Muslim worlds.
The emergence of Arabic as the language of international learning was another major factor in the cultural development of the Arabian Peninsula. The Muslim world became a center for learning and scientific advances during what is known as the “Golden Age.” Muslim scholars made major contributions in many fields, including medicine, biology, philosophy, astronomy, arts and literature. Many of the ideas and methods pioneered by Muslim scholars became the foundation of modern sciences.
The Islamic Empire thrived well into the 17th century, when it broke up into smaller Muslim kingdoms. The Arabian Peninsula gradually entered a period of relative isolation, although Makkah and Madinah remained the spiritual heart of the Islamic world and continued to attract pilgrims from many countries.
The First Saudi State
In the early 18th century, a Muslim scholar and reformer named Shaikh Muhammad bin Abdul Wahhab began advocating a return to the original form of Islam. Abdul Wahhab was initially persecuted by local religious scholars and leaders who viewed his teachings as a threat to their power bases. He sought protection in the town of Diriyah, which was ruled by Muhammad bin Saud.
Muhammad bin Abdul Wahhab and Muhammad bin Saud formed an agreement to dedicate themselves to restoring the pure teachings of Islam to the Muslim community. In that spirit, bin Saud established the First Saudi State, which prospered under the spiritual guidance of bin Abdul Wahhab, known simply as the Shaikh.
By 1788, the Saudi State ruled over the entire central plateau known as the Najd. By the early 19th century, its rule extended to most of the Arabian Peninsula, including Makkah and Madinah.
The popularity and success of the Al-Saud rulers aroused the suspicion of the Ottoman Empire, the dominant power in the Middle East and North Africa at the time. In 1818, the Ottomans dispatched a large expeditionary force armed with modern artillery to the western region of Arabia. The Ottoman army besieged Diriyah, which by now had grown into one of the largest cities in the peninsula. Ottoman forces leveled the city with field guns and made it permanently uninhabitable by ruining the wells and uprooting date palms.
The Second Saudi State
By 1824, the Al-Saud family had regained political control of central Arabia. The Saudi ruler Turki bin Abdullah Al-Saud transferred his capital to Riyadh, some 20 miles south of Diriyah, and established the Second Saudi State. During his 11-year rule, Turki succeeded in retaking most of the lands lost to the Ottomans. As he expanded his rule, he took steps to ensure that his people enjoyed rights, and he saw to their well-being.
Under Turki and his son, Faisal, the Second Saudi State enjoyed a period of peace and prosperity, and trade and agriculture flourished. The calm was shattered in 1865 by a renewed Ottoman campaign to extend its Middle Eastern empire into the Arabian Peninsula. Ottoman armies captured parts of the Saudi State, which was ruled at the time by Faisal’s son, Abdulrahman. With the support of the Ottomans, the Al-Rashid family of Hail made a concerted effort to overthrow the Saudi State.
Faced with a much larger and better equipped army, Abdulrahman bin Faisal Al-Saud was forced to abandon his struggle in 1891. He sought refuge with the Bedouin tribes in the vast sand desert of eastern Arabia known as the Rub’ Al-Khali, or ‘Empty Quarter.’ From there, Abdulrahman and his family traveled to Kuwait, where they stayed until 1902. With him was his young son Abdulaziz, who was already making his mark as a natural leader and a fierce warrior for the cause of Islam.
The Modern Kingdom of Saudi Arabia
The young Abdulaziz was determined to regain his patrimony from the Al-Rashid family, which had taken over Riyadh and established a governor and garrison there. In 1902, Abdulaziz, – accompanied by only 40 followers – staged a daring night march into Riyadh to retake the city garrison, known as the Masmak Fortress. This legendary event marks the beginning of the formation of the modern Saudi state.
After establishing Riyadh as his headquarters, Abdulaziz captured all of the Hijaz, including Makkah and Madinah, in 1924 to 1925. In the process, he united warring tribes into one nation.
On September 23, 1932, the country was named the Kingdom of Saudi Arabia, an Islamic state with Arabic as its national language and the Holy Qur’an as its constitution.
King Abdulaziz (1932-1953)
The legendary King Abdulaziz was a remarkable leader of imagination and vision who set Saudi Arabia on the road to modernization. During his rule, King Abdulaziz started building the country’s infrastructure. He established roads and basic communications systems, introduced modern technology, and improved education, health care and agriculture.
Although King Abdulaziz never traveled beyond the Arab world, he was a highly sophisticated statesman. Foreign leaders and diplomats who met with him came away impressed by his integrity and honesty. He was famous for dispensing with diplomatic niceties in favor of frank and candid discussion. He was just as well known for keeping his promises, whether given to a simple Bedouin or to a world leader. These qualities enhanced his stature as a reliable and responsible leader dedicated to peace and justice.
King Saud (1953-1964)
Abdulaziz’ eldest son Saud acceded to the throne upon his father’s death in 1953. He continued King Abdulaziz’s legacy, creating the Council of Ministers and establishing the Ministries of Health, Education and Commerce. One of King Saud’s greatest successes was the development of education – under his rule many schools were established in the Kingdom, including its first institute of higher education, King Saud University, in 1957.
King Saud also made his mark globally. In 1957, he became the first Saudi monarch to visit the United States. In 1962 he sponsored an international Islamic conference that would become the Muslim World League, headquartered in Makkah.
King Faisal (1964-1975)
King Faisal bin Abdulaziz was a visionary innovator with a great respect for tradition. He initiated the first of a series of economic and social development plans that would transform Saudi Arabia’s infrastructure, especially industry, and set the Kingdom on a path of rapid growth. He also established the first public schools for girls.
In foreign policy, King Faisal showed a firm commitment to the Islamic world. He was a central force behind the establishment in Jeddah in 1971 of the Organization of the Islamic Conference (OIC), a group of 56 Islamic countries that promotes Islamic unity and cooperation.
Throughout the turbulent period of the 1960s and 1970s, which included two Arab-Israeli wars and the oil crisis of 1973, King Faisal was a voice for moderation, peace and stability.
King Khalid (1975-1982)
Khalid bin Abdulaziz succeeded King Faisal in 1975. King Khalid also emphasized development, and his reign was marked by an almost explosive growth in the country’s physical infrastructure. It was a period of enormous wealth and prosperity for Saudi Arabia.
On the international stage, King Khalid was a prime mover in forming the Gulf Cooperation Council (GCC) in 1981, an organization that promotes economic and security cooperation among its six member countries: Bahrain, Kuwait, Oman, Qatar, the United Arab Emirates and Saudi Arabia.
King Fahd (1982-2005)
Under King Fahd bin Abdulaziz, who adopted the title Custodian of the Two Holy Mosques, Saudi Arabia continued its tremendous socioeconomic development and emerged as a leading political and economic force.
King Fahd was central to Saudi Arabia’s efforts to diversify its economy and promote private enterprise and investment. He restructured the Saudi government and approved the first nationwide municipal elections, which took place in 2005.
One of King Fahd’s greatest accomplishments in Saudi Arabia was a series of projects to expand the Kingdom’s facilities to accommodate the millions of pilgrims who come to the country each year. These projects involved major expansions of Islam’s two holiest sites, the Holy Mosque in Makkah and the Prophet’s Mosque in Madinah, as well as airports and ports.
In the international arena, King Fahd worked actively to resolve regional and global crises. These crises included the Arab-Palestinian conflict, Iraq’s invasion of Kuwait, the Lebanese civil war in addition to conflicts in Bosnia-Herzegovina, Kosovo, Chechnya, Afghanistan, Somalia and Kashmir.
As Crown Prince in 1981, he proposed an eight-point plan to resolve the Arab-Israeli conflict and give the Palestinians an independent state. The plan was considered one of the first attempts to find a just and lasting settlement that took into consideration the needs of both the Arabs and Israel. It was unanimously adopted by the Arab League at a summit in Fez, Morocco in 1982.
King Fahd also dedicated years of diplomacy to resolving the civil war in Lebanon. He hosted a meeting of Lebanese members of parliament in Taif, Saudi Arabia in 1989. The meeting resulted in a national reconciliation accord signed in Taif that ended the fighting and opened the way for reconstruction with help from Saudi Arabia and other Arab countries.
Perhaps the greatest international crisis of King Fahd’s rule occurred when Iraq invaded Kuwait on August 2, 1990. The King played a key role in putting together the international coalition that drove Iraqi forces out of Kuwait.
King Fahd was also concerned with humanitarian issues. Under his rule, Saudi Arabia provided emergency humanitarian assistance to numerous countries, including Somalia, Bosnia and Afghanistan, as well as countries suffering from natural disasters, such as earthquakes (Turkey in 1999, Iran in 2003) and the tsunami that struck Southeast Asia in December 2004.
King Abdullah (2005 - )
Custodian of the Two Holy Mosques King Abdullah bin Abdulaziz acceded to the throne after the death of King Fahd on August 1, 2005. He is also Commander of the National Guard, a position he has held since 1962.
King Abdullah was born in Riyadh in 1924, and received his early education at the royal court. Influenced by his father King Abdulaziz, he developed a profound respect for religion, history and Arab heritage. His years spent living in the desert with Bedouin tribes taught him their values of honor, simplicity, generosity and bravery, and instilled in him the desire to assist in the development of his people.
As Crown Prince, he traveled widely in the Kingdom and inaugurated a number of projects throughout the country. In 2005 he closely monitored the election process for the country’s municipal councils.
The Prince’s first official visit to the United States was in 1976 when he met with President Gerald Ford. Since then, he has made a number of visits to the United States, including his most recent on April 25, 2005 to President George W. Bush’s ranch in Crawford, Texas.
His international diplomacy reflects Saudi Arabia’s leadership role in defense of Arab and Islamic issues and for the achievement of world peace, stability and security. Peace in the Middle East and the plight of the Palestinians are of particular concern to King Abdullah. His proposal for a comprehensive Arab-Israeli peace, presented at the Beirut Arab Summit in 2002, has been adopted by the League of Arab States and is known as the Arab Peace Initiative.
King Abdullah has been unwavering in his condemnation of terrorism. At the International Counterterrorism Conference in Riyadh in February, 2005, he called for greater international cooperation to fight this global problem.
Crown Prince Sultan bin Abdulaziz
When he became King in August 2005, Custodian of the Two Holy Mosques King Abdullah appointed his brother Prince Sultan bin Abdulaziz as Crown Prince. Crown Prince Sultan is also Minister of Defense and Aviation, and the Kingdom’s Inspector-General.
Prince Sultan was born in Riyadh in 1928, and, like his brothers, received his early education in religion, modern culture and diplomacy at the royal court. After serving as Governor of Riyadh Province from 1947 to 1953, he became the Kingdom’s first Minister of Agriculture. In 1955, he became Minister of Communications, and contributed greatly to the development of the Kingdom’s road, rail and telecommunications networks. He has been Minister of Defense and Aviation since 1963.
Prince Sultan serves as chairman of a number of organizations, including the National Commission for Wildlife Conservation and Development (NCWCD), the Saudi Arabian Railways Organization (SRO), the Higher Council for Islamic Affairs, and the Prince Sultan bin Abdulaziz Charity Foundation. He has made a number of official visits overseas, and led the Saudi delegation to the 40th, 50th and 60th sessions of the United Nations General Assembly in 1985, 1995 and 2005.
During official visits to the United States in October 1995, February 1997, and November 1999 Prince Sultan met with President Bill Clinton and a number of U.S. officials.